Frequently Asked Questions

 

3. What about forgiveness? People say I have a "forgiveness problem."

Forgiveness isn't the first issue to consider, but it's the first issue that most people in the faith community want to pose. That's because they wish to skip all of the steps in accountability and get right to the comfortable finish line.

Most survivors want to see accountability before they can even consider the question of forgiveness. And rightly so! It's not the survivors who have a "forgiveness problem." It's the churches! Their man-made doctrines are very convoluted, causing an accountability problem and a huge boundary problem. Or you may want to call it an irresponsibility problem. All of these lead to their scapegoating the messengers.

Several years ago, I wrote an article about what I consider to be the REAL forgiveness problem. Perhaps it will help you think and talk about forgiveness and collusion differently than ever before. I hope so.

I do not like a lot of what has being taught on forgiveness. It just confuses me. I understand that "restoration" of an offender is not a part of the forgiveness that many people understand. I can buy that, and would prefer that. Problem is that most people in the faith community do not seem to understand this. They pressure the adult child of incest, for instance, into celebrating Christmas with a family offender who has not come close to fully admitting the truth about the past. Or they insist that a woman who is a victim of domestic violence needs to return to her abuser and forgive him. Or that a victim of clergy sexual abuse should "forgive the perpetrator and give him another chance in the pulpit or in leadership in the church because, after all, we've forgiven him!"

As I see it, forgiveness is NOT the same as letting go, and it is NOT "for ourselves." Neither is it essential in order for one to find peace or eternal life. Letting go IS essential for peace. Letting go IS essential for good mental and spiritual health, and that's a very difficult process for sure. It does not depend on whether anyone has held the perpetrator responsible. And letting go is not going to exclude the possibility of being an activist. The difference is that the true activist will be focusing little on her/his own personal story and focusing mostly on the larger issues, sometimes just accepting the limitations of his/her doing anything with a single perpetrator.

There is an order to forgiveness, and the doctrine of forgiveness is not nearly as cut and dry as most Christians like to think. You can find much more on this in a document soon to be available for a small fee. It's called "Just for the Brave." It was written back in 1994, and is a precursor to this website, though it contains many things that are not found on line.

Meanwhile, if you would like a hard copy of "Just for the Brave," please contact the author.


This article, like all at www.takecourage.org is copyrighted by the author. Other writers, by copyright law, may use up to 300 words in other published works without asking permission, provided the author is given full credit. This also applies to the acronym "DIM Thinking," a term coined by Miller. You may download and/or distribute copies of any of these articles, for educational purposes, PROVIDED the pages are distributed without alteration, including this copyright statement.

www.takecourage.org by Dee Ann Miller, author of How Little We Knew: Collusion and Confusion with Sexual Misconduct and The Truth about Malarkey.